Showing posts with label antichrist. Show all posts
Showing posts with label antichrist. Show all posts

Friday, November 8, 2013

Revelation Today 2013: Ron Halverson Speaker

When I attempt some  constructive criticism of Seventh-day Adventist televangelists usually these men are within a decade or so of my age, so I don't feel my critique is disrespectful to an elder. But this year, I am cringing because Revelation Today, the  annual Seventh-day Adventist seminar for proselytizing,  is being performed by Pastor Ron Halvorsen. (I wince.) 

Pastor Ron was the pastor of the Keene Seventh-day Adventists Church in Texas when I grew up. We often drove from Dallas to the little Adventist town to see relatives and attend the yearly camp meetings.  

Keene was a scary place back then because it was so wild compared to Dallas. So it needed Pastor Halvorsen. I remember the scandal of the Keene SDA teenagers sitting up in the balcony gambling during his fiery sermons. I heard that once he stopped in mid sentence at the pulpit, stomped up there and confronted the kids! I kept up with whom his son was dating, because I planned on marrying a pastor (I was called to be a pastor's wife, I thought) and figured he was a prospect, a tall, tall prospect. (Ron, Jr is like six foot ten or something.) 

Then years later when my family moved to Keene so that we could all attend the Adventist college there, that same son, Pastor Ron Halvorsen, Jr., was my pastor.  I think the world of all the Halvorsens and wouldn't want in any way to insult them. So I am praying I can write this in a way that is not seen as disrespectful,  mean-spirited or personally critical. But it will, I am afraid. It's part of the pain of constructive criticism. It never seems constructive. 

Well… on to it and I pray I can write this as sweetly as I mean it. 

This year's Daniel and Revela-thon is being held in Charlotte, North Carolina and is basically the same old, same old. A few weeks of building up to tell us that: we soul-sleep after death, we are being judged investigatively  we need to worship on Sabbath and the mark of the beast is popery. And Adventists are all going to be persecuted for keeping the Sabbath by Catholics and Apostate Protestantism. 

[My family really tries to make it seem like the Adventist church is past its Ellen White last-day prophecies. But it's not.  These seminars prove it year after year.]

I know many Adventists sincerely believe their doctrines. They were weaned on them and are utterly convicted of them and are loyal to the deepest parts of their souls to this message. And they will go to their deaths believing the SDA message is solidly Biblical. But the message is founded upon false information. It is largely based from the mind of a young, uneducated woman who was in a accident and suffered "visions" as a result of a tragic head wound.
The SDA prophetess Ellen G. White twisted history and the Bible to fit what she thought she was being "shown" in visions by her accompanying angel. 

And Revelation Today is recycling these same old inaccuracies.

It is hard for me to understand how grown-ups can  blindly pass on historical fiction year after year. I am so embarrassed for them. It makes them look like cultists. I just don't get it. These men all seemed so much smarter and more holy than me! They were who I looked up to as a kid. And they, I pray, are just either completely blind to the inaccuracies of what they preach or they are, gulp…not brave enough to face the truth. But that turns my world upside down. They were my heroes! They are supposed to be teaching me these things. 

But for the sake of those who might really want to know the truth about the SDA yearly mantra of Daniel and Revelation prophecies, I will force myself to comment.

I hope that refuting a few of Elder Halvorsen's claims will be enough to prove the entire SDA theology suspect and unreliable. And to make certain this post isn't too long, I will be linking you to some answers rather than reposting them here.  

We'll deal with the Mark of the Beast, one of the last of this year's topics. 

To watch the video I am discussing, click here:
  • At minute 38 in the video, Pastor Halvorsen begins to identify the remnant of Revelation 12:17 as those who keep the commandments. (Spoiler alert: It will be the SDA church. Adventists teach that they alone are the remnant church.) 

This is wrong because Adventists really only teach one of the ten commandments: the fourth. I have never heard another Revelation Seminar dedicated to preaching that adultery, stealing, coveting or idolatry is a sin. They focus on one commandment. And notice the text says that the remnant are those who keep--not teach--the commandments. How many Adventists would admit they keep all ten commandments? The remnant keep them, not preach them. 

Also, the official SDA church's position on abortion is pro-choice and some of their  hospitals do abortions on demand. Therefore, they are exactly like all other churches they claim only keep nine of the ten. Because of the "thou shalt not murder" commandment (that would include abortion), Adventists cannot consider themselves a ten commandment preaching church.

At minute 45, Pastor Halvorsen refers to the Donation of Constantine which is a document known to be a hoax for centuries. Even if it were an authentic document, the mythical exchange wasn't even what the pastor presented it as. The Donation of Constantine didn't give Pope Sylvester rule over the empire, it was an honorific.  When Constantine died, he gave the empire over to his four sons. 

  • As always, much is made about the pope being called the "vicar of Christ." Which is simply used to show that the pope represents Christ. 
Here's a video that gives a short explanation of how Catholics see the church which might help Pastor Halvorsen understand why some of his accusations are false:




What we need to realize is what the word Christian means. In Antioch where followers of Christ were first called Christians, it was to mock them as being little Christs. Little Christs would be as much as a title of authority of Christ as vicar! We are in one sense all vicars (representatives) of Christ on earth.

  • Then Revelation 13: 3 prophecy that the "world wandered after the beast" was introduced (the papacy.) Can you show me when the entire world was following the papacy? Never. Christendom was only in the west. And please read history. The Vatican was always in a power struggle with the Catholic kings. They never had any real ubiquitous power. 

Then the SDA interpretation of Rev. 12:14, "times, time and half a time" as the beginning and end of papal rule. This 1260 day prophecy timeline of papal power supposedly began in 538. Yet, Pastor Halvorsen just "proved" the papacy was given power in 318 AD with the Donation of Constantine? So, which is it? Why would the fall of Rome two centuries later be when the papacy gained its power? And then the fatal "wound" was when Emperor Napoleon took the pope into captivity (1798). 


Yet why not choose the wounding of the papacy as the 14th century captivity of the popes in France? Why not choose the sack of Rome by Catholic Charles V in the 16th century or when the papal states were taken away in the 19th century? These were much bigger wounds to the Vatican than Napoleon's. The Vatican has been under siege many times and lost and won back its power. The use of Napoleon as the point where the papacy was "wounded to death" and the 1929 Concordat with  Mussolini as the definitive moment the wound was healed is simply picking out dates to make things fit SDA eschatology.  The pope lost power and land many times and it made concordats with many nations before WWII. These dates are forced and contrived.

  • Then Pastor Halvorsen perpetuated the myth that the Catholic Church killed 50 million people as heretics. (I don't blame the pastor, his sermon topics were already predetermined.)
  • The pastor attacked (as it has become almost obligatory)  the sacrament of confession to a priest.
Here's a bit of a rebuttal on that. Then came the idea that the pope believes himself to be God on earth and the attempt with some misunderstood quotes pulled from billions of words written by the popes. The pope claims to have the chair of Peter. The pope isn't God nor teaches that he is.

Were there a few popes (out of the 266 that have faithfully served God) that abused their power and acted as if they thought they were God? Maybe even written that way? Yes. But look to official titles, official theology. Pulling a few quotes from the ocean of written material by the popes and cardinals and priests to force a point that perhaps one isolated pope or priest or bishop thought the way the SDA's prophecy needed them to think…. is simply bad history.

That would be like a Catholic pulling a quote from Doug Batchelor reporting that the televangelists admits publicly that the General Conference of Seventh-day Adventists went against scripture and promoted women's ordination. Or quoting Cliff Goldstein about evolution and then assigning his position to all Adventists. Bad form.
  •  As far as the pope's title "Vicar of the Son of God": 
The Latin, "Vicarius Fili Dei" is not and never has been an official title of the pope, nor is there any evidence that it was imprinted on a tiara. (All photographic evidence have proven to be hoaxed.) Yet, even if it had been an unofficial title, is that truly evidence that the pope is the antichrist? What is so amazing is that Pastor Halvorsen doesn't tell you that Ellen G. White's name adds up to 666 also! ELLen GoVLD VVhIte 50+50+5+50+500+5+5+1=666).
Vicarius Christi is one of the popes titles and it adds up to 214. So the SDA church has some real credibility problems here. Keep in mind that the antichrist isn't mentioned in Revelation. The number of the beast isn't directly related to the antichrist, that is a conflation of the two. In his letters, St. John warns that the antichrist denies that Jesus is the Christ. (I John 2: 22) and that Jesus if from God (I John 4:3) and that He came in the flesh (2 John 1:7). No pope I know of denied these things.

St. John also clearly says that the antichrist comes out of the true church. So if the antichrist comes from the Catholic church it would identify the Catholic Church as the true one. If the SDA church would like to think of itself as the true remnant church, then they would predict the antichrist comes out of it. (Perhaps being a former Adventist.)
  • One of the persistent claims by the Adventists is the idea that some pope or church decree changed the seventh-day Sabbath to the first day of the week. Completely false. The Catholic Church did not change the Sabbath to Sunday
Link: The official documentation. I would extend a challenge to my SDA friends about the supposed change of the Sabbath. And, here's a link the early church writings about the Sabbath and Sunday.
It is hard to watch people I love perpetuate distortions and mislead Christians. And do not be naive, Adventists target ignorant Catholics. They are not out there bringing the gospel message, they are trying to bring all  Christians into their church by convincing them that other churches haven't really been obedient to Christ and scripture. Every other church is Babylon. 
They alone are not apostate from truth. They twist history and scripture to convince other Christians that they are the true and only remnant. 

What is heartbreaking is that by their zealousness to confuse and mislead other Christians they break the commandment, "thou shalt not bear false witness against thy neighbors."

I hurt for the Halvorsens because I love them. I don't write that flippantly. Ron, Jr. has helped me out in ways he will never know. He is a good man.

Yet…. (despairing sigh) Pastor Halvorsen is  leading the children of God into error. This is a very, very serious situation, for God says it is better that a millstone be place upon the neck of one who leads the little ones astray. He is bearing false witness against his Catholic and Protestant neighbors.

















Wednesday, January 23, 2013

Catholics View of the Sabbath: The Official Documentation



Many priests, bishops, scholars and popes have written or spoken opinions about the Sabbath, which they are free to do. But if someone wants to understand the official position Catholics have about the Sabbath, go to the Catechism.

Here are sections of the Catechism of the Catholic Church that explain what we believe about the Sabbath day:


++++++++++++++++

345 The sabbath—the end of the work of the six days. The sacred text says that “on the seventh day God finished his work which he had done,” that the “heavens and the earth were finished,” and that God “rested” on this day and sanctified and blessed it.213 These inspired words are rich in profitable instruction: (2168)

346 In creation God laid a foundation and established laws that remain firm, on which the believer can rely with confidence, for they are the sign and pledge of the unshakeable faithfulness of God’s covenant.214For his part man must remain faithful to this foundation and respect the laws which the Creator has written into it. (2169)

347 Creation was fashioned with a view to the sabbath and therefore for the worship and adoration of God. Worship is inscribed in the order of creation.215 As the rule of St. Benedict says, nothing should take precedence over “the work of God,” that is, solemn worship.216 This indicates the right order of human concerns. (1145-1152)

348 The sabbath is at the heart of Israel’s law. To keep the commandments is to correspond to the wisdom and the will of God as expressed in his work of creation. (2172)

349 The eighth day. But for us a new day has dawned: the day of Christ’s Resurrection. The seventh day completes the first creation. The eighth day begins the new creation. Thus, the work of creation culminates in the greater work of redemption. The first creation finds its meaning and its summit in the new creation in Christ, the splendor of which surpasses that of the first creation.217 (2174, 1046)


ARTICLE 3
THE THIRD COMMANDMENT


Remember the sabbath day, to keep it holy. Six days you shall labor, and do all your work; but the seventh day is a sabbath to the Lord your God; in it you shall not do any work.90

The sabbath was made for man, not man for the sabbath; so the Son of Man is lord even of the sabbath.91

I. The Sabbath Day

2168 The third commandment of the Decalogue recalls the holiness of the sabbath: “The seventh day is a sabbath of solemn rest, holy to the LORD.”92

2169 In speaking of the sabbath Scripture recalls creation: “For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore the LORD blessed the sabbath day and hallowed it.”93 (2057)

2170 Scripture also reveals in the Lord’s day a memorial of Israel’s liberation from bondage in Egypt: “You shall remember that you were a servant in the land of Egypt, and the LORD your God brought you out thence with mighty hand and outstretched arm; therefore the LORD your God commanded you to keep the sabbath day.”94

2171 God entrusted the sabbath to Israel to keep as a sign of the irrevocable covenant.95 The sabbath is for the Lord, holy and set apart for the praise of God, his work of creation, and his saving actions on behalf of Israel.

2172 God’s action is the model for human action. If God “rested and was refreshed” on the seventh day, man too ought to “rest” and should let others, especially the poor, “be refreshed.”96 The sabbath brings everyday work to a halt and provides a respite. It is a day of protest against the servitude of work and the worship of money.97 (2184)

2173 The Gospel reports many incidents when Jesus was accused of violating the sabbath law. But Jesus never fails to respect the holiness of this day.98 He gives this law its authentic and authoritative interpretation: “The sabbath was made for man, not man for the sabbath.”99 With compassion, Christ declares the sabbath for doing good rather than harm, for saving life rather than killing.100 The sabbath is the day of the Lord of mercies and a day to honor God.101 “The Son of Man is lord even of the sabbath.”102 (582)



II. The Lord’s Day

This is the day which the LORD has made; let us rejoice and be glad in it.103

The day of the Resurrection: the new creation

2174 Jesus rose from the dead “on the first day of the week.”104 Because it is the “first day,” the day of Christ’s Resurrection recalls the first creation. Because it is the “eighth day” following the sabbath,105 it symbolizes the new creation ushered in by Christ’s Resurrection. For Christians it has become the first of all days, the first of all feasts, the Lord’s Day (he kuriake hemera, dies dominica)—Sunday: (638, 349)

We all gather on the day of the sun, for it is the first day [after the Jewish sabbath, but also the first day] when God, separating matter from darkness, made the world; and on this same day Jesus Christ our Savior rose from the dead.106

Sunday—fulfillment of the sabbath

2175 Sunday is expressly distinguished from the sabbath which it follows chronologically every week; for Christians its ceremonial observance replaces that of the sabbath. In Christ’s Passover, Sunday fulfills the spiritual truth of the Jewish sabbath and announces man’s eternal rest in God. For worship under the Law prepared for the mystery of Christ, and what was done there prefigured some aspects of Christ:107 (1166)

Those who lived according to the old order of things have come to a new hope, no longer keeping the sabbath, but the Lord’s Day, in which our life is blessed by him and by his death.108

2176 The celebration of Sunday observes the moral commandment inscribed by nature in the human heart to render to God an outward, visible, public, and regular worship “as a sign of his universal beneficence to all.”109 Sunday worship fulfills the moral command of the Old Covenant, taking up its rhythm and spirit in the weekly celebration of the Creator and Redeemer of his people.

The Sunday Eucharist
2177 The Sunday celebration of the Lord’s Day and his Eucharist is at the heart of the Church’s life. “Sunday is the day on which the paschal mystery is celebrated in light of the apostolic tradition and is to be observed as the foremost holy day of obligation in the universal Church.”110 (1167, 2043)

“Also to be observed are the day of the Nativity of Our Lord Jesus Christ, the Epiphany, the Ascension of Christ, the feast of the Body and Blood of Christi, the feast of Mary the Mother of God, her Immaculate Conception, her Assumption, the feast of Saint Joseph, the feast of the Apostles Saints Peter and Paul, and the feast of All Saints.”111

2178 This practice of the Christian assembly dates from the beginnings of the apostolic age.112 The Letter to the Hebrews reminds the faithful “not to neglect to meet together, as is the habit of some, but to encourage one another.”113 (1343)


Tradition preserves the memory of an ever-timely exhortation: Come to Church early, approach the Lord, and confess your sins, repent in prayer.... Be present at the sacred and divine liturgy, conclude its prayer and do not leave before the dismissal.... We have often said: “This day is given to you for prayer and rest. This is the day that the Lord has made, let us rejoice and be glad in it.”114

2179 “A parish is a definite community of the Christian faithful established on a stable basis within a particular church; the pastoral care of the parish is entrusted to a pastor as its own shepherd under the authority of the diocesan bishop.”115 It is the place where all the faithful can be gathered together for the Sunday celebration of the Eucharist. The parish initiates the Christian people into the ordinary expression of the liturgical life: it gathers them together in this celebration; it teaches Christ’s saving doctrine; it practices the charity of the Lord in good works and brotherly love: (1567, 2691, 2226)


The Sunday obligation

The precept of the Church specifies the law of the Lord more precisely: “On Sundays and other holy days of obligation the faithful are bound to participate in the Mass.”117 “The precept of participating in the Mass is satisfied by assistance at a Mass which is celebrated anywhere in a Catholic rite either on the holy day or on the evening of the preceding day.”118 (20421389)

You cannot pray at home as at church, where there is a great multitude, where exclamations are cried out to God as from one great heart, and where there is something more: the union of minds, the accord of souls, the bond of charity, the prayers of the priests.116

2181 The Sunday Eucharist is the foundation and confirmation of all Christian practice. For this reason the faithful are obliged to participate in the Eucharist on days of obligation, unless excused for a serious reason (for example, illness, the care of infants) or dispensed by their own pastor.119 Those who deliberately fail in this obligation commit a grave sin.

2182 Participation in the communal celebration of the Sunday Eucharist is a testimony of belonging and of being faithful to Christ and to his Church. The faithful give witness by this to their communion in faith and charity. Together they testify to God’s holiness and their hope of salvation. They strengthen one another under the guidance of the Holy Spirit. (815)

2183 “If because of lack of a sacred minister or for other grave cause participation in the celebration of the Eucharist is impossible, it is specially recommended that the faithful take part in the Liturgy of the Word if it is celebrated in the parish church or in another sacred place according to the prescriptions of the diocesan bishop, or engage in prayer for an appropriate amount of time personally or in a family or, as occasion offers, in groups of families.”120

A day of grace and rest from work

2184 Just as God “rested on the seventh day from all his work which he had done,”121 human life has a rhythm of work and rest. The institution of the Lord’s Day helps everyone enjoy adequate rest and leisure to cultivate their familial, cultural, social, and religious lives.122 (2172)


2185 On Sundays and other holy days of obligation, the faithful are to refrain from engaging in work or activities that hinder the worship owed to God, the joy proper to the Lord’s Day, the performance of the works of mercy, and the appropriate relaxation of mind and body.123 Family needs or important social service can legitimately excuse from the obligation of Sunday rest. The faithful should see to it that legitimate excuses do not lead to habits prejudicial to religion, family life, and health. (2428)

The charity of truth seeks holy leisure; the necessity of charity accepts just work.124

2186 Those Christians who have leisure should be mindful of their brethren who have the same needs and the same rights, yet cannot rest from work because of poverty and misery. Sunday is traditionally consecrated by Christian piety to good works and humble service of the sick, the infirm, and the elderly. Christians will also sanctify Sunday by devoting time and care to their families and relatives, often difficult to do on other days of the week. Sunday is a time for reflection, silence, cultivation of the mind, and meditation which furthers the growth of the Christian interior life. (2447)

2187 Sanctifying Sundays and holy days requires a common effort. Every Christian should avoid making unnecessary demands on others that would hinder them from observing the Lord’s Day. Traditional activities (sport, restaurants, etc.), and social necessities (public services, etc.), require some people to work on Sundays, but everyone should still take care to set aside sufficient time for leisure. With temperance and charity the faithful will see to it that they avoid the excesses and violence sometimes associated with popular leisure activities. In spite of economic constraints, public authorities should ensure citizens a time intended for rest and divine worship. Employers have a similar obligation toward their employees. (2289)

2188 In respecting religious liberty and the common good of all, Christians should seek recognition of Sundays and the Church’s holy days as legal holidays. They have to give everyone a public example of prayer, respect, and joy and defend their traditions as a precious contribution to the spiritual life of society. If a country’s legislation or other reasons require work on Sunday, the day should nevertheless be lived as the day of our deliverance which lets us share in this “festal gathering,” this “assembly of the firstborn who are enrolled in heaven.”125 (2105)

2189 “Observe the sabbath day, to keep it holy” (Deut 5:12). “The seventh day is a sabbath of solemn rest, holy to the Lord” (Ex 31:15).

2190 The sabbath, which represented the completion of the first creation, has been replaced by Sunday which recalls the new creation inaugurated by the Resurrection of Christ.

2191 The Church celebrates the day of Christ’s Resurrection on the “eighth day,” Sunday, which is rightly called the Lord’s Day (cf. SC 106).

2192 “Sunday... is to be observed as the foremost holy day of obligation in the universal Church” (CIC, can. 1246 § 1). “On Sundays and other holy days of obligation the faithful are bound to participate in the Mass” (CIC, can. 1247).

2193 “On Sundays and other holy days of obligation the faithful are bound... to abstain from those labors and business concerns which impede the worship to be rendered to God, the joy which is proper to the Lord’s Day, or the proper relaxation of mind and body” (CIC, can. 1247).

2194 The institution of Sunday helps all “to be allowed sufficient rest and leisure to cultivate their familial, cultural, social, and religious lives” (GS 67 § 3).

2195 Every Christian should avoid making unnecessary demands on others that would hinder them from observing the Lord’s Day.

90 Ex 20:8-10; cf. Deut 5:12-15.

91 Mk 2:27-28.

92 Ex 31:15.

93 Ex 20:11.

94 Deut 5:15.

95 Cf. Ex 31:16.

96 Ex 31:17; cf. 23:12.

97 Cf. Neh 13:15-22; 2 Chr 36:21.

98 Cf. Mk 1:21; Jn 9:16.

99 Mk 2:27.

100 Cf. Mk 3:4.

101 Cf. Mt 12:5; Jn 7:23.

102 Mk 2:28.

103 Ps 118:24.

104 Cf. Mt 28:1; Mk 16:2; Lk 24:1; Jn 20:1.

105 Cf. Mk 16:1; Mt 28:1.

106 St. Justin, I Apol. 67: PG 6, 429 and 432.

107 Cf. 1 Cor 10:11.

108 St. Ignatius of Antioch, Ad Magn. 9, 1: SCh 10, 88.

109 St. Thomas Aquinas, STh II-II, 122, 4.

110 CIC, can. 1246 § 1.

111 CIC, can. 1246 § 2: “The conference of bishops can abolish certain holy days of obligation or transfer them to a Sunday with prior approval of the Apostolic See.”

112 Cf. Acts 2:42-46; 1 Cor 11:17.

113 Heb 10:25.

114 Sermo de die dominica 2 et 6: PG 86/1, 416C and 421C.

115 CIC, can. 515 § 1.

116 St. John Chrysostom, De incomprehensibili 3, 6: PG 48, 725.

117 CIC, can. 1247.

118 CIC, can. 1248 § 1.

119 Cf. CIC, can. 1245.

120 CIC, can. 1248 § 2.

121 Gen 2:2.

122 Cf. GS 67 § 3.

123 Cf. CIC, can. 1247.

124 St. Augustine, De civ. Dei 19, 19: PL 41, 647.

125 Heb 12:22-23.