It was my first Easter outside of Adventism and everything was strange. Someone had invited me to Holy Saturday services. I thought that was going to be weird, "Sunday keepers" going to church on Sabbath. All things seemed topsy-turvy. But I went. It was an Episcopalian Church. Very beautiful, very old. In fact, our first president was said to have worshipped there when he was a 16-year-old surveyor for Virginia. But as I sat down among all the people, things were about to get older… much older.
The Protestant pastor began to read an ancient sermon and the more he read, the more my mouth opened in shock. I almost wanted to shake my head and way myself up. The pastor claimed that this was one of the Apostle Peter's first sermons. And it was a doozy… actually, for a former Seventh-day Adventist, it was absolutely unbelievable.
A sermon of St. Peter that wasn't in the Bible? Could it be true? Why hadn't I heard of the sermon? I had to talk to the pastor about this. So I waited as he shook everyone's hand after church and then approached him with my questions. Sure enough, this sermon had been read in Christian Holy Saturday services for as long as the church has records. It was indeed the most ancient sermon we have outside of scripture. And all accounts are that Peter himself gave it on one of the early Holy Saturday services.
I still am awed by what the sermon actually says. I hope you will be just as moved as I was. The sermon is posted here:
The Lord's descent into hell
"What is happening? Today there is a great silence over the earth, a great silence, and stillness, a great silence because the King sleeps; the earth was in terror and was still, because God slept in the flesh and raised up those who were sleeping from the ages. God has died in the flesh, and the underworld has trembled.
Truly he goes to seek out our first parent like a lost sheep; he wishes to visit those who sit in darkness and in the shadow of death.
He goes to free the prisoner Adam and his fellow-prisoner Eve from their pains, he who is God, and Adam's son.
The Lord goes in to them holding his victorious weapon, his cross. When Adam, the first created man, sees him, he strikes his breast in terror and calls out to all: 'My Lord be with you all.' And Christ in reply says to Adam: ‘And with your spirit.’ And grasping his hand he raises him up, saying: ‘Awake, O sleeper, and arise from the dead, and Christ shall give you light.
‘I am your God, who for your sake became your son, who for you and your descendants now speak and command with authority those in prison: Come forth, and those in darkness: Have light, and those who sleep: Rise.
‘I command you: Awake, sleeper, I have not made you to be held a prisoner in the underworld. Arise from the dead; I am the life of the dead. Arise, O man, work of my hands, arise, you who were fashioned in my image. Rise, let us go hence; for you in me and I in you, together we are one undivided person.
‘For you, I your God became your son; for you, I the Master took on your form; that of slave; for you, I who am above the heavens came on earth and under the earth; for you, man, I became as a man without help, free among the dead; for you, who left a garden, I was handed over to Jews from a garden and crucified in a garden.
‘Look at the spittle on my face, which I received because of you, in order to restore you to that first divine inbreathing at creation.
See the blows on my cheeks, which I accepted in order to refashion your distorted form to my own image.
'See the scourging of my back, which I accepted in order to disperse the load of your sins which was laid upon your back. See my hands nailed to the tree for a good purpose, for you, who stretched out your hand to the tree for an evil one.
I slept on the cross and a sword pierced my side, for you, who slept in paradise and brought forth Eve from your side. My side healed the pain of your side; my sleep will release you from your sleep in Hades; my sword has checked the sword which was turned against you.
‘But arise, let us go hence. The enemy brought you out of the land of paradise; I will reinstate you, no longer in paradise, but on the throne of heaven. I denied you the tree of life, which was a figure, but now I myself am united to you, I who am life. I posted the cherubim to guard you as they would slaves; now I make the cherubim worship you as they would God.
"The cherubim throne has been prepared, the bearers are ready and waiting, the bridal chamber is in order, the food is provided, the everlasting houses and rooms are in readiness; the treasures of good things have been opened; the kingdom of heaven has been prepared before the ages."
A reading from an ancient homily for Holy Saturday
Almighty, ever-living God, whose Only-begotten Son descended to the realm of the dead, and rose from there to glory, grant that your faithful people, who were buried with him in baptism, may, by his resurrection, obtain eternal life.
(We make our prayer) through our Lord.
(Through Christ our Lord.)
Prepared by Pontifical University Saint Thomas Aquinas
Saturday, April 19, 2014
Thursday, April 17, 2014
Tuesday, April 15, 2014
My husband and I ran across these verses this morning as we were finishing up reading the Old Testament over the last few months. They are clear and strong:
And here is something else you do: you cover the altar of Yahweh with tears, with weeping and wailing, because he now refuses to consider the offering or to accept it from you.
And you ask, "Why?" Because Yahweh stands as witness between you and the wife of your youth, with whom you have broken faith, even though she was your partner and your wife by covenant.
Did he not create a single being, having flesh and the breath of life? And what does this single being seek? God-given offspring! Have respect for your own life then, and do not break faith with the wife of your youth.
For I hate divorce, says Yahweh, God
of Israel, and people concealing their cruelty under a cloak, says Yahweh Sabaoth. Have respect for your own life then, and do not break faith.
You have wearied Yahweh with your talk. You ask, "How have we wearied him?" When you say, "Any evil-doer is good as far as Yahweh is concerned; indeed he is delighted with them"; or when you say, "Where is the God of fair judgement now?" Malachi 2: 13-17