Friday, November 6, 2009

Is Adventism a Cult?

From the Merriam-Webster Dictionary Online:

Cult: Etymology: from Latin cultus care, adoration, from colere to cultivate

1 : formal religious veneration : worship
2 : a system of religious beliefs and ritual; also : its body of adherents
3 : a religion regarded as unorthodox or spurious; also : its body of adherents
5 a : great devotion to a person, idea, object, movement, or work (as a film or book); especially :such devotion regarded as a literary or intellectual fad b : the object of such devotion c : a usually small group of people characterized by such devotion


Generally I don't think most people in America consider Adventism a cult. Walter Martin, famous for his book, "The Kingdom of the Cults" and was the foremost expert in cults, had done a lengthy research into the Seventh-day Adventist church and deemed it "clean."


However, before he died he was rethinking that status. He felt the leaders of the SDA church had not given him all the correct information. He warned Adventists if they continued to see Ellen White as a prophetess, he would have to put them in the cult category.


It is most confusing to label anything a cult because the word has so many different connotations. Many people believe a cult is the same thing as people in the occult. In America the word cult is generally a scary pejorative towards a group. Yet in scholastic circles the first two definitions are used and it simply means a ritualistic religious belief and Christianity is often described as a cult.


Since being out of Adventism, I have run across all different views. When a Southern Baptist Church was trying to get me to join their membership so I could become more actively involved, they insisted that I be rebaptized because the immersion I received into Adventism wasn't a baptism into Christianity. It wasn't a valid baptism. Though they never actually came out and called Adventism the "c" word they certainly acted as if I had been a part of a bizarre, snake handling, Jim Jones group.


Not all felt this way. Many Christians didn't even know what an Adventist was. Many of those I encountered thought Adventists and Jehovah's Witnesses or Mormons were the same thing.


So I don't call Adventism a cult. There is no real communication going on when you use that word unless you really find out what the person believes a cult is.



Monday, October 12, 2009

Facebook Fan Page

The other day, I was invited to join a group started on Facebook called, Fans of the book, "It's Okay Not to be a Seventh-day Adventist." I was so surprised!

One of the first comments to a post was by a man named Rickie Currie. He told a very heartbreaking story of leaving Adventism. If any of you get a chance, read it at this address:

http://www.facebook.com/topic.php?uid=142849851633&topic=10607

Since I didn't have a traumatic experience within Adventism, in fact quite the opposite, it is really difficult to hear stories like these. However, since leaving, I hear them all the time. I think it is especially important for current Seventh-day Adventists to read and hear these stories. Even though I know they will brush them off with some excuses, there truly are a lot of people out there who were spiritually wounded within their church.

It is just my humble opinion, but I think in many cases the wounds need to heal before they transition into another church. Many inactive Adventist no longer attend an SDA church because of an experience of abuse, sexual, spiritual, or physical. These people really haven't given up the doctrines, just have distanced themselves from the abuse. They still are attached to the prophecies and often fear opening themselves up to another denomination. For these people I think they need to heal with their Adventist past first before they can really transition. Now I don't mean in all cases. Sometimes if the abuse was severe, they don't need to ever go back.

However, it would be healing for both sides to confront the wound and heal it.

Hopefully, we can get a few current, active and generous Adventists on our fan page and they may facilitate in that healing process.

Please join us, everyone! It will be a venue for some interesting discussions.
God bless,
Teresa


Saturday, October 3, 2009

Absolute Truth

The other night I was discussing with my father the idea of absolute truth versus relative truth and how one knows something is absolute truth. What is the measure by which we judge if something we believe is true or false? Our sincerity of belief cannot be the measure. It has to be something objective, something outside our own perception.


Many will argue that if God says it, that’s it, period. I do understand, but they are speaking within the worldview of Christian faith and belief that the Bible is the Word of God. So to a Christian the Bible may contain absolute truth, but it is because we have chosen to see truth through that worldview.


Premise for Argument:


Absolute truth must be recognized as logical and conclusive ubiquitously among all cultures and times regardless of personal beliefs. Generally, there would be a sense of guilt or disorder among anyone who would break them unless one was mentally dysfunctional. In a sense, absolute truth must be self-evident. (Just like gravity, a teacher explains why an object falls but no one needs to be taught that objects does indeed fall.)



Yet my father insisted\ that the Ten Commandments are absolute truth.

I have been pondering that statement. Are the Ten undeniably self-evident outside the context of scripture?


We can immediately see the problem with the Ten Commandments among non-theists. God was presenting Himself to Israel, so saying that it is natural state to worship Him above all other gods would be to make the command meaningless. No, God was introducing Himself and placing Himself above the other gods they were worshipping. Worshipping other gods, making images and bowing to them in worship, taking His name in vain was NOT a logical, natural or assumed state. It had to be taught. There was no guilt involved in NOT keeping these up until this point because they did not know who He was.


There was no natural state of guilt when one did not rest on the seventh day. So that again, could not be an absolute truth in the sense that it is not arguable and obvious to humans.


Though in most communities throughout history there have been general morality and taboos that would create a sense of guilt if one disrespected parents or would steal or tell lies, there is nothing in coveting that would cause guilt unless one were told it was wrong. There have been cultures that allowed for adultery and would even consider it an insult if you did not offer your wife to a male visitor. Randomly murdering innocent people is generally recognized as wrong, but in war when defending your home and country, killing anyone labeled “enemy” no matter how innocent they are, makes one a hero instead of a murderer. The Vikings were especially proud of killing innocent people. So even murder is not ubiquitously seen as a wrong. Therefore to submit the Ten Commandments as proof of absolute truth is still open to debate and interpretation taking it into the realm of relativism.


God was teaching Israel commandments that were not self evident.


Now having taken you through those steps I want to actually disagree with what I just wrote. The above premise that absolute truth is self-evident is incorrect.


I actually believe that ALL truths according to human perception are relative, in that, all can be argued with and none are self evident (even though they seem oh so self-evident to each of us individually). What I actually believe is that absolute truth (as opposed to something that can be found to be correct or true--such as gravity) must be taught and not found within human perception. Absolute truth is absolute ONLY because God said it. That is what makes it absolute.


Why take the time to argue the opposite at first?


Because it is extremely important that we analyze our own cultural assumptions first. We live in a rational, scientific and empirical culture that always premises truth upon what we can perceive. We rationally evaluate truth based on the assumption we can identify truth. I no longer believe that. Though absolute truth is recognizable by God’s grace, it must first be taught by God. The human mind was never designed with innate absolute (or complete, perfect, incontrovertible, infallible) truth. It may have the capacity to perceive facts, but because man’s mind has been clouded by sin, absolute truth must be revealed.


Though we see in part, as behind a veil, truth is clouded to the natural man. God alone reveals absolute truth.


So, in the end, though I still disagree that the sabbatarianism described in the Ten Commandments is required by Christians today, my father’s premise was indeed correct. Absolute truth is only that which proceeds from the mouth of God and revealed to man.