SABBATH DEBATE REVIEW, Part III: The Synagogue

JESUS IN THE SYNAGOGUE

In the debate, Doug Batchelor brought up something that is widely taught in Adventism—that Christians should go to church on Sabbath because Jesus as our example went to the synagogue each Sabbath. 

And He came to Nazareth, where He had been brought up; and as His custom was, He went into the synagogue on the Sabbath day and stood up to read. Luke 4: 16

And they went into Capernaum; and straightway on the sabbath day He entered into the synagogue, and taught. Mark 1: 21

He preaches in synagogues all over Galilee on Sabbath. Luke 4: 44

Yes, absolutely! Over and over in the gospel accounts, Jesus was reported as attending the synagogue on Sabbath. But what Adventists do not realize is that this disproves a mandatory weekly Sabbath worship service for Christians. Adventist misunderstanding lies in their false assumption of what a synagogue is.

WHAT IS A SYNAGOGUE?

In general, Adventists do not understand the difference between the Temple in Jerusalem and a synagogue. Many Seventh-day Adventists think that at the time of Christ the synagogues of Israel were similar to a Christian church or a place of worship. As if the synagogue was synonymous with the Temple. While they have no official teaching, it is assumed by the way the synagogue is expressed in SDA interpretation that it is a satellite church out of the main Temple. The Temple in Jerusalem was the largest, main Temple at the capital of the nation of Israel, and the synagogues were little replicas—miniature Temples. However, they are wrong. And this misunderstanding has profound effects on Adventist theology about the Sabbath.

So, what is a synagogue?

For Adventists I will give a very short description--at the time of Jesus the synagogue was like Sabbath School--it was a place of study like school. Jesus attended Sabbath School on Sabbaths--not church. A more detailed descriptions follows:

Jewish tradition tells us that Moses commanded all Israel to have daily private prayers in addition to the other requirements in the Torah mandating Holy Convocations. In the eighth century BC when the Assyrians captured northern Israel, they could not fulfill the Temple laws and its general worship services, thus giving great import to these private prayers to sustain their religious life.

During the different diasporas in Israel's history, especially the Babylonian exile, when they could not worship together at the Temple, Israel realized that they would fall into idolatry if they did not have public gatherings to pass down their belief in the God of Abraham, Isaac and Jacob. So they began general assemblies to fulfill the mandatory private prayer which then became communal prayer and study of Torah. The synagogue became this place of gathering—the Beit Kenesset in Hebrew, and synagogos in Greek.

Returning to Jerusalem after the Babylonian exile, the priest and scribe Ezra led the people as they restored the Temple. At this same time, Ezra standardized the communal prayers and Torah readings in the synagogue as well as obligated the men of Israel to participate in the synagogue service when they were physically unable to worship at the Temple. This did not negate the Lord's demand that Israelite men had to worship at the Temple. From all over Israel, three times a year, the men of Israel over the age of twelve were obligated to make a pilgrimage to Jerusalem to worship God. Scholars believe Ezra was attempting to solve the problem of God's people's survival when not in Israel. At some point, there arose an obligation to attend the synagogue on the second, fifth and seventh day of each week. But the synagogue eventually was opened up for daily liturgies and it became tradition for Israel's men to go debate and discuss theology there. Hence why Jesus and His Apostles went there to proclaim the Kingdom of God. 

However, up until the destruction of the Temple in Jerusalem in AD 69, the synagogue at no time was seen as a place of worship by the Israelites. It was a place of prayer and study—as well as a gathering place for civil exchange including trials for Torah-breakers and meting out their punishment.

By the time of Christ, Jerusalem had about 400 synagogues but they did not take the place of worship at the Temple. They were for Torah study and prayers. Wherever there was a Jewish population anywhere in the world, the synagogue was the hub of Israelite activities. And since the Sabbath was a holy day of rest, the Jews met at the synagogue for a special service but it was not considered "worship" in the sense we think of it today. The synagogue would only become a place of worship after the Temple was destroyed.  

When our Adventist brothers and sisters in Christ read scripture saying that Jesus attended the synagogue on Sabbath as a custom or tradition, they read this information with a anachronistic view. Jesus was at the synagogue on Sabbaths because this was a custom, mandated by the priests— not by God in the Ten Commandments. Jesus was not attending the synagogue in order to worship, but to study with Israel's men.

TEMPLE: SOLE PLACE OF WORSHIP

This is the most important point:
If Jesus was trying to show us that corporate worship was mandatory on Sabbath, He would have attended the Temple, not the synagogue. 

What? Adventists will ask. What is the difference?

Because the Temple at Jerusalem was the only place Israel was allowed to gather for Holy Convocations, general assemblies or in other words, to corporately worship. Adventists confuse the synagogue and the Temple. Public worship had to be at the Temple in Jerusalem where God's presence was. No public worship could happen outside of the Temple at Jerusalem—not in a synagogue nor could there be more than one Temple. There was only one. And public worship must happen there according to God's command.

In Deuteronomy 12, (entitled: "One Place of Worship") we can read God's command to Israel that once they have peace in the Promised Land, the Lord will choose only one spot in which they can worship Him.

These are the decrees and laws you must be careful to follow in the land that the LORD, the God of your ancestors, has given you to possess—as long as you live in the land.…Break down their altars, smash their sacred stones and burn their Asherah poles in the fire; cut down the idols of their gods and wipe out their names from those places. You must not worship the LORD your God in their way. But you are to seek the place the LORD your God will choose from among all your tribes to put his Name there for his dwelling. To that place you must go; there bring your burnt offerings and sacrifices, your tithes and special gifts, what you have vowed to give and your freewill offerings, and the firstborn of your herds and flocks. There, in the presence of the LORD your God, you and your families shall eat and shall rejoice in everything you have put your hand to, because the LORD your God has blessed you. You are not to do as we do here today, everyone doing as they see fit, since you have not yet reached the resting place and the inheritance the LORD your God is giving you. But you will cross the Jordan and settle in the land… Then to the place the LORD your God will choose as a dwelling for his Name—there you are to bring everything I command you: your burnt offerings and sacrifices, your tithes and special gifts, and all the choice possessions you have vowed to the LORD….Be careful not to sacrifice your burnt offerings anywhere you please. Offer them only at the place the LORD will choose in one of your tribes, and there observe everything I command you.…But take your consecrated things and whatever you have vowed to give, and go to the place the LORD will choose. Deuteronomy 12: 1-29

Having a specific place of worship is not unknown in scripture. God led Israel out of Egypt so they could worship Him at a place God chose. Then when Israel was entering the Promised Land, the Reubenites, Gadites and 1/2 tribe of Manasseh were said to have built an altar to worship God on the east side of the Jordan River which almost caused a war. Until the leaders of those clans pledged that the replica altar was not built for rebellious worship but as a memorial that their future generation, 

will worship the LORD at His sanctuary… Then in the future your descendants will not be able to say to ours, ‘You have no share in the LORD.’…Far be it from us to rebel against the LORD and turn away from him today by building an altar for burnt offerings, grain offerings and sacrifices, other than the altar of the LORD our God that stands before his tabernacle.”  Joshua 22: 11-28

When Israel fell to idol-worship He removed them from His presence at the Temple in Jerusalem, so they would be punished and when they desired to worship Him again, only then would God restore them to the Promised Land where they could worship Him. We find this in many places in scripture. 

There is the story of when King Jeroboam created a replica of the Jerusalem Temple in Northern Israel.

… the king made two golden calves. He said to the people, “It is too much for you to go up to Jerusalem. Here are your gods, Israel, who brought you up out of Egypt.” One he set up in Bethel, and the other in Dan. And this thing became a great sin; the people came to worship the one at Bethel and went as far as Dan to worship the other. (Read full story in I Kings 12-13)

When worship was about to take place on this false altar to God, the Lord split the altar.

Then in II Kings 18 the enemy of Israel says because they are not worshipping at the Temple, God will not protect them. 2 Kings 18: 22 See also 2 Chronicles 32: 12; Psalms 102: 21, 22; Isaiah 27: 13, 36: 7, 66: 20; Zech. 14: 16-17. 

The definitive proof that the Jews only allowed worship at the Jerusalem Temple is what the Samaritan woman said to Jesus. 

Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.” John 4: 20

JESUS DID NOT WORSHIP EACH SABBATH

Because public and corporate worship was forbidden anywhere but at the Temple in Jerusalem, Jesus was physically unable to attend worship service at the Temple during the time He lived in Nazareth because it was 91 miles from the Temple. A distance un-walkable by Jesus to make each week—which is a minimum of a three day walk but in general people made it in 4 or 5 days. Most of His ministry was in the Galilee region, again, too far to walk weekly for Temple worship. Like the rest of Israel, Jesus was only required to assemble for public worship three times a year at the annual Sabbaths.


Doug Batchelor, being a Jew should have known this. He is irresponsible to be spreading misinformation when Doug should at least have taken the time to research what the synagogue at the time of Jesus was for.

JESUS RESTED ON WEEKLY SABBATHS, NOT WORSHIPPED

Jesus fulfilled and obeyed the Sabbath Commandment (part of the Ten Commandments) by resting each Sabbath. But He did not attend public worship every Sabbath. It was only at the annual Sabbaths at Jerusalem that He worshipped with Israel publicly at the Holy Convocations. And, as you read in part II of this review, some of those annual Sabbaths were on the first day of the week—Sunday. 

SABBATH DEBATE Between Doug Batchelor and Steve Gregg: My Review Part II

Before I continue reviewing the debate, I have a couple of things we need to clear up about the Sabbath. Adventists, as wonderful as they are, have created some false assumptions about a "day" of worship.

Having false assumptions on the "day" of worship in American is fairly easy because, in Protestant America, we think of only one day a week as church day—and that is Sunday. However, if you were to move to non-Protestant areas you would soon realize that for the Orthodox, Armenian, Coptic and Catholic Churches, their history is to worship corporately on a daily basis.

And because Protestants in the United States attend church usually only once a week, on Sundays, the Adventists have created a false history around the idea of there being a correct day of the week to go to church.

And because they believe there is a correct day of worship, they then take this false premise and go even further with believing there is a false day of worship—a day God does not want us to assemble together to worship Him. And further, Adventists doctrines record that in the last days, this correct day of worship will become an international test of Christian faith.

History and scripture can easily refute the idea that there is a wrong day of worship (Sunday) if we take the time to research it. In fact, the greatest evidence that Sunday is not a wrong day of worship is studying Christ's life. For in His lifetime, as an Israelite, He would have been required to have corporate worship in Jerusalem not on weekly Sabbaths (living in Nazareth and in Galilee, He could not have gone to weekly Sabbaths at the Temple. It was several days walk from Nazareth to the Temple.)

Like the rest of the men in Israel, they were required to attend corporate worship at the Temple on other Sabbaths than the weekly one—three annual Sabbaths. These did not always fall on the seventh-day of the week. Let us look at the time approximate time period of Christ's life that He would have been required to attend the annual sabbaths in Jerusalem and see what day of the week the annual Sabbaths fell on.

Here is the breakdown:

PASSOVER SABBATH

Passover/Pesach (Ex. 12: 14-20, Num. 28: 16-25, Dt. 16: 1-8)

These are the LORD's appointed feasts, the sacred assemblies you are to proclaim at their appointed times: The LORD's Passover begins at twilight...On the first day hold a sacred assembly and do no regular work. For seven days present an offering made to the LORD by fire. And on the seventh day hold a sacred assembly and do no regular work. Lev. 23: 4-8

Holy Convocations (sacred Sabbath assemblies) are on both the first and seventh day of this holy week and have a mandatory sacred Sabbath assembly of worshipping God. 

During Christ’s lifetime there were 18 Passovers that fell on SUNDAY! Thirteen of them occurred after He was twelve (the age when Israel required men to go to worship at the Temple on the three mandatory annual Sabbaths). So we know that on thirteen different Sundays, Jesus was resting AND worshipping corporately on Sunday. This Sunday Sabbath was mandatory. 

FEAST OF WEEKS SABBATH

Shavu’ot (Feast of Weeks)

From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks. Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to the LORD...On that same day you are to proclaim a sacred assembly and do no regular work. This is to be a lasting ordinance for the generations to come, wherever you live. Lev. 23: 15-21

Certain Jews and Christians today use a calendar system that fixes Shavu'ot fifty days after the weekly Sabbath which would make it a perpetual Sunday Sabbath. And we can say with confidence that Jesus attended at least twenty of them during His adulthood. But for the Jews who use the fifty days from the Passover annual Sabbath (not fixed to a day of the week) we offer the following: Feast of Weeks/ Shavu’ot occurred on a Sunday nine times and four after Jesus turned twelve. This Sabbath occurred on Sunday in the year AD 6, 9, 12, 13, 16, 19, 26, 33, 36.

FEAST OF TRUMPETS SABBATH

Feast of Trumpets/ Rosh Hashanah

On the first day of the seventh month you are to have a day of rest, a sacred assembly commemorated with trumpet blasts. Do no regular work, but present an offering made to the LORD by fire. Lev. 23: 23-25

There were seven Feast of Trumpets Sundays that required a Sabbath rest and a sacred assembly during Christ’s life, five after he turned twelve. The years a Sunday Sabbath on this feast occurred was in AD: 3, 10, 20, 23, 24, 27, 30

FEAST OF TABERNACLES SABBATH

Feast of Tabernacles/ Sukkot

On the fifteenth day of the seventh month the LORD's Feast of Tabernacles begins, and it lasts for seven days. The first day is a sacred assembly; do no regular work. For seven days present offerings made to the LORD by fire, and on the eighth day hold a sacred assembly and present an offering made to the LORD by fire. It is the closing assembly; do no regular work. These are the LORD's appointed feasts, which you are to proclaim as sacred assemblies for bringing offerings made to the LORD ....This is to be a lasting ordinance for the generations to come Lev. 23: 34-41

During Christ’s life the Feast of Tabernacles sacred assembly, listed by God as an official “Sabbath” occurred on Sunday in the years AD: 3, 10, 23, 27, 30 and Christ would have attended the last three of these.

At the very least Christ would have attended 25 Sunday Sabbaths in his lifetime. 

Why, in reviewing a debate about whether Christians must keep a Saturday Sabbath, would I bring up the Sunday-Sabbaths that Jesus was required to keep?

Because as you will note at the end of the debate, Doug Batchelor admits that Seventh-day Adventists teach and believe that before Christ comes again there will be a final test for Christians. The Seventh-day Adventists church claims there is no precedent in scripture to make Sunday a holy day. In fact, this is so serious to them that in the end-times Christians who attend church on Sunday (the false Sabbath) will receive the Mark of the Beast.

I have above shown that not only is there scriptural and historical evidence of Sunday Sabbaths, but that Jesus kept them many times in His life. If Jesus kept Sunday as a holy Sabbath rest day along with all Israel, then it is not against God's will for Christians to do so.

Keep this in mind as you read part III of the review that I will be posting soon! Blessings.

Review of Sabbath Debate with Doug Batchelor and Steve Gregg

Here is the debate:



MY RESPONSE, PART ONE: 

Remember the Sabbath day, to keep it holy. Six days you shall labor, and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy. Exodus 20: 8-11

Steve Gregg began the debate with explaining that the word in the text above, Sabbath or "shabbat," means rest or cessation. He pointed out that if we do not read anything into the text or add any assumptions, God commands that the seventh-day is to be a day of ceasing labor for everyone in a person's household. 

In addition to Mr. Gregg, I would like to point out what this commandment does not say nor imply. The commandment does not say is a weekly rest. At the time of the Exodus, the days were counted by the moon phases not from an independent weekly system. The text itself gives no indication if this was a seventh-day from each moon phase or from each month or from each yearly cycle. In fact, the pagan Roman system of weekly cycle, independent from phases of and the rotation of the moon and stars--the one we observe today--did not come around until well over a thousand years after God gave this commandment. So to infer that this must be a weekly seventh-day like in today's cycle is not anywhere in the text. That does not mean I do not think it is referring to a cycle of Sabbaths in the month that correspond to a seventh-day. I am simply pointing out that the text does not include that. We have to go outside of the actual wording to find the meaning of it in Hebrew tradition.

The fact that in Exodus 20: 8-11 God refers back to the Creation story also gives no more information about when this seventh-day was. There have been Hebrew scholars that suggested that at first man commemorated this Holy Day on the seventh-day of the solar year. This is because within the creation story there was record of a weekly cycle beginning. 

We must go outside the Sabbath commandment to Israel's story in order to discover more about when and how God expected Israel to obey this commandment.

However, Pastor Gregg emphasized that if we were to look at this commandment without any assumptions, one point that should be enough to silence all objections of Adventists about Sabbath-keeping: Western civilization has a weekend in which most people cease from their regular labors—which is what the world sabbath means "ceasing." So basically with today's weekends off from regular labor, most people rest on the seventh day of the week. 

DOUG BATCHELOR: POINT ONE

Pastor Batchelor claimed that the Sabbath day is different from all the other Mosaic laws because it was established at Creation before sin, that it was not instituted at Mt. Sinai. Pastor Doug brought this back up repeatedly. However, Mr. Gregg did not have time to rebut this except to point out that there is no evidence in the Genesis text that we are to do anything special on that day. That it was holy because God rested on the seventh day. And since God doesn't labor as does man-- so the assumption was it was a spiritual rest for the universe. Nor does the story imply, said Gregg, that a commandment was given to Adam and Eve. 

I would add that at Creation, God did not include a "morning and evening" with the seventh day as He had done with the other six days of creation because it was supposed to be an eternal rest. It was not simply a day, but the beginning of a holy rest without sin. It was only after sin that the sabbath would become a 24-hour period of ceasing of labor established right before the Ten Commandments were given on Mt. Sinai. 

Think about it, before sin man did not labor, that would only come as a punishment for Adam's disobedience. No labor? No need of rest from labor. So a physical day that would be set apart from a cycle of labor was unnecessary before sin. Therefore the original Sabbath was not a day of rest like in the Sabbath Commandment, but a spiritual rest in God that Jesus would restore in the New Covenant. The seventh-day rest at Creation was destroyed with sin and would not be restored until the Cross.

The first time the sabbath day was introduced in scripture is in Exodus sixteen right before Mt. Sinai. And it was not a blessing at that time but was a test of their loyalty, because Israel had been disobedient. 

In the desert the whole community grumbled against Moses and Aaron… Then the LORD said to Moses, “I will rain down bread from heaven for you. The people are to go out each day and gather enough for that day. In this way I will test them and see whether they will follow my instructions…Then Moses told Aaron, “Say to the entire Israelite community, ‘Come before the LORD, for he has heard your grumbling.’ …” Bear in mind that the LORD has given you the Sabbath; that is why on the sixth day he gives you bread for two days. Everyone is to stay where they are on the seventh day; no one is to go out.” So the people rested on the seventh day.

The Sabbath carried a capital punishment of stoning as we see in the story in Numbers 15: 32-36, where a man was found gathering on the Sabbath. The whole assembly stoned him outside the camp. 

THE SABBATH WAS EXCLUSIVE FOR ISRAEL

Mr. Gregg would make the point that the Ten Commandments was the exclusive, eternal covenant with Israel and the Sabbath is its sign. The Ten Commandments was the covenant and the Sabbath was the sign of Israel's Covenant with God. Ex. 34: 28, "He wrote on the tablets the words of the covenant, the Ten Commandments."

It was a sign in order to distinguish them from others. If others kept the Sabbath, that would take away Israel's mark of distinction--the distinction of being holy unto God.

Forty years after Mt. Sinai, when Moses repeated the Ten Commandments right before Israel entered the Promised Land, Moses said, "The Lord spoke to you face to face out of the fire on the mountain... The Lord our God made a covenant with us at Horeb.  It was not with our ancestors that the Lord made this covenant, but with us, with all of us who are alive here today. Deut. 5: 1-3

Moses was meaning that it was not with Abraham, Isaac or Jacob. Those were the ancestors Moses was speaking of. The Ten Commandments were exclusively given to Israel beginning at Mt. Sinai. 

POINT TWO: REMEMBER THE SABBATH

At that same time, Moses changed the Sabbath Commandment in Deuteronomy 5.

Observe the Sabbath day by keeping it holy, as the LORD your God has commanded you. Six days you shall labor and do all your work, but the seventh day is a sabbath to the LORD your God. ....Remember that you were slaves in Egypt and that the LORD your God brought you out of there with a mighty hand and an outstretched arm. Therefore the LORD your God has commanded you to observe the Sabbath day.

I would ask Doug, "Why, if the Ten Commandment tablets written by God's hand were then sitting in the tabernacle in the Holy of Holies, why would Moses change the wording of the Sabbath commandment when he gave the Ten Commandments the second time right before they entered Canaan?"It seems pretty obvious to me that Moses changes the reason for remembering the Sabbath. The reason went from a people who had just been released and had no idea who God was and they were to remember a Creator, to a remembrance of a Redeemer God who powerfully set them free. Moses omitted the original reason for the Sabbath remember. 

In any case, it is curious that of all the commandments, Moses felt free to change the fourth one--not going by the text of the original written by God's own hand.

Pastor Doug made the quip that we forget the only command we are supposed to remember. However, that is based on a straw man.

Christians do not forget Sabbath—that is why Sabbath is the seventh day in over a hundred languages. No one is forgetting sabbath by observing the new covenant.
There are many things God told us to remember. God's commanded people to remember many other things than the Sabbath. In Genesis 9, God told Noah to remember the everlasting covenant He had made with not only all humans but animals too: Remember the rainbow and the flood. God told Israel in Numbers 15:39 and Malachi 4:4 to remember all the commandments to obey them—He was not specific about the sabbath. Also, God told them to remember how they roused His anger in Duet. 9:7. A number of times God told them to remember that they were slaves in Egypt and their inheritance, the promised land. As well as things such as "Remember the days of your youth." (Eze,. 16: 22, 43, 60)

I know Adventist will say, "But these other "remembers" were not in the Ten Commandments. But when God commands something, it is just as an inviolable command as the Ten.

Just like Adventists only point to the word eternal when it applies to the Sabbath and ignore it all the other times God says laws are eternal, they do the same with remember as if the Sabbath was the only things God told Israel to remember.

And one of the most important things Adventists forget is when Christ said for His followers to remember something. The REMEMBRANCE was transferred from Sabbath to Lord's Supper when Christ said, "Do this in remembrance of me."

DOUG BATCHELOR: POINT THREE

Pastor Doug continued to call the Sabbath Commandment the "heart" or "middle" of the Ten Commandments. So I decided to find out if that were correct. Numerically it is not the middle... that would be half way through the fifth commandment. So I did a word count and the Ten Commandments (Ex.20 version) contain 316 words. The Sabbath Commandment contains 89 words. There are 151 words before it and 76 after. Again, it is not the middle.

What about percentage of the commandments is each of the ten? Pastor Batchelor said the Sabbath commandment was the longest commandment? Is this true? So below is the breakdown.

COMMANDMENT	WORD NUMBER
No Other God’s Commandment	126 words .398%
Lord’s Name Commandment	25 words .079 %
Sabbath Commandment	89 words .281%
Honor Parents Commandment	24 words .075%
Murder Commandment	21 words .066%
Adultery Commandment	5 words .015%
Steal Commandment	4 words .012%
False Witness Commandment	9 words .028%
Covet Commandment	30 words .095%

However, that whole idea is weird because the number of words in a commandment surely has no bearing on its importance because that would make the stealing commandment the "least of these."

POINT FOUR: A HOLY CONVOCATION

Doug Batchelor (at minute 45:40) explains the reasons for keeping the Sabbath. "The Sabbath is a time for corporate worship. It's a time for physical rest. It's a memorial of creation, memorial of redemption." He stated that church attendance on Saturday/Sabbath was a regulation imposed on the seventh-day by Leviticus 23. 

Here is how Leviticus 23 begins: 

Speak unto the children of Israel and say unto them concerning the feasts of the Lord, which ye shall proclaim to be holy convocations, even these are my feasts.

Indeed in verse three we find the weekly Sabbath to be a time of assembly, but not just the weekly sabbaths, but the Passover, the Firstfruits, the Festival of Weeks, the Festival of Trumpets and the Day of Atonement. All of these are sabbaths in which there is to be no work as well as having a sacred assembly or Holy Convocation. And interestingly, not all of these Sabbaths fall on the seventh day. 

Steve Gregg responded that the Sabbath commandment did not require anything but rest. It was the Ceremonial/Levitical laws that added things like a corporate worship. If Adventists insist that we keep all the Levitical laws added to the rest, then we must be consistent and also refrain from kindling a fire, baking, gathering food, buying and selling and we must stay in our tents. 

However, Gregg concluded that Israel indeed thought the sabbath rest in the wilderness was pointing towards the rest they would get in the Promised Land (Joshua 1: 13) but it was actually fulfilled in Christ.

POINT FIVE: STONE TABLET MEANT ETERNAL

The idea of stone symbolizing "eternal" in scripture is something I have heard since a child. A quick search of the scriptures will tell you a very different story. A stone does not symbolize the idea of eternity or foreverness, but is used many times to mean God Himself or His leaders. See Genesis 49: 24, Isaiah 8:14;28:16, Jeremiah 2:27; Daniel 2: 34-45, Matthew 21:42, 44; Ephesians 2:20; I Peter 2:4-8.

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