https://www.youtube.com/watch?v=gW8C13fu_40
Discussions of a Former Seventh-Day Who Discovered the Truth About Catholicism
Monday, September 9, 2019
Tuesday, September 3, 2019
Saturday, July 6, 2019
Thoughts About the Fourth of July and Freedom, by Teresa Beem
One of my first cognizant thoughts as a child was that I wanted to grow up, move to New York, and star in musicals such as The Sound of Music and The King and I. I wanted to act and sing and dance. I thought that was what it meant to be free in America—that passion to pursue your dreams. And I wanted, more than anything, to be an actress.
When I told people my career path, they assumed I was a ham and wanted attention. But that reaction wasn't correct. Even as a child, I knew my heart wasn't craving fame or fortune.
Through the years, I thought about why I wanted, with every single fiber in my body, to be an actress and I realized that it was because I wanted to be a heroine. I wanted to play great, strong heroines like St. Joan of Arc, Madame Curie, Maria Von Trapp and the brave missionary, Anna Harriette Leonowens, who taught the king of Siam's children.
At the depth of my being I wanted to be someone whose life was so epic, they would write stories about me, But I knew that the times were not hard enough to birth great heroes. No, I knew that real epic times and epic people no longer existed. I just assumed that my life would be quite ordinary and God was not calling me to be extraordinary. So, I would get the privilege of playing someone great in a theater and inspiring other people to be heroes.
After all, that is what America is about—getting to pursue your dreams and I dreamed of bringing greatness to the theater!
Now as I look back, I have realized that I had it all wrong.
All people, every single one of us is called by God to be a hero or heroine (or saint!). God does not appoint a few people to fulfill the role of greatness and the rest of us are meant to just cruise through life being the enthusiastic fan in the stands instead of the player on the field. All of us are meant to be heroically in the battle and not read about the war from a distance. We are all supposed to have an epic and heroic life.
How? How does one have an epic, heroic life?
You see, we have two choices—doing what is right and doing what is wrong. The choices we make will set our lives on the path of becoming heroic or on the road of mediocrity.
However, all are called to an epic life like that of Froto, Reepacheep, St. Joan of Arc, St. Joseph, St. Paul…(insert the saint or hero of your choice). God calls us all to greatness. The reason so few—so very few Christians become great is that the epic life of a saint is fraught with suffering and sacrifice.
Each time we will to do right and then act upon that choice, we deny our comforts and desires. Each right choice such as:
You see, we have two choices—doing what is right and doing what is wrong. The choices we make will set our lives on the path of becoming heroic or on the road of mediocrity.
However, all are called to an epic life like that of Froto, Reepacheep, St. Joan of Arc, St. Joseph, St. Paul…(insert the saint or hero of your choice). God calls us all to greatness. The reason so few—so very few Christians become great is that the epic life of a saint is fraught with suffering and sacrifice.
Each time we will to do right and then act upon that choice, we deny our comforts and desires. Each right choice such as:
We decide to tell the truth no matter the cost.
We decide to react kindly to someone who is falsely accusing us.
We return good for evil.
We give someone else the parking space near the entrance.
We turn off the sexually provocative television show or video.
We stop working to give our children attention.
Right choices sound easy but are hard. It is so much easier and more comfortable to put off that heroic and painful sacrifice of doing what is right. Later, when necessary, we will choose to do something heroically self-sacrificing.
When a person does take the courageous step to do what is right, the dark forces take note. The Prince of this world sees someone stir from their cell. Someone is making a jailbreak and Satan and his minions do not like it.
When a person does take the courageous step to do what is right, the dark forces take note. The Prince of this world sees someone stir from their cell. Someone is making a jailbreak and Satan and his minions do not like it.
And make no mistake—each right step one takes does not gets easier. In fact, like a gladiator that wins, stronger temptations often dog someone who shows the dark forces that they are willing to take them on.
One of the great misunderstandings about righteous living is that God never comes in and fights for you. That is a Christian fallacy. God does not take away the punch, but makes you able to take a harder hit. He gives you the grace of supernatural strength—not to ease your way through temptation, but muscle through it like a firefighter rushing into a burning building to save a life.
Most people do not live an epic life as heroes not because that isn't available to them, but because it is very rare to meet someone who wants to be a hero. They'd rather play one as an avatar in a video game. Most people give up because the fight to do the right thing gets fiercer and fiercer.
Most people want a comfortable life of pursing happiness. Most people want instant gratification or rewards or satisfaction for their sacrifices. The life of a saint is not self-aware. Heroes don't feel heroic,they don't see their path as heroic. They see the path as difficult and dark and lonely. Most people don't see the reward at the end. All they can see is the moment by moment obedience to God at all cost. They can feel depressed.
So, why be a hero?
After all, most Christians believe that you don't have to be a saint or a hero to be a saved. Getting into Heaven isn't about rewarding right choices or good behavior, so what is the point? Most Christians believe that faith is about letting Jesus be the hero so they can enjoy life.
And that is why so few of us have epic lives. That is why I wanted to play a heroine instead of being one.
Most people want a comfortable life of pursing happiness. Most people want instant gratification or rewards or satisfaction for their sacrifices. The life of a saint is not self-aware. Heroes don't feel heroic,they don't see their path as heroic. They see the path as difficult and dark and lonely. Most people don't see the reward at the end. All they can see is the moment by moment obedience to God at all cost. They can feel depressed.
So, why be a hero?
After all, most Christians believe that you don't have to be a saint or a hero to be a saved. Getting into Heaven isn't about rewarding right choices or good behavior, so what is the point? Most Christians believe that faith is about letting Jesus be the hero so they can enjoy life.
And that is why so few of us have epic lives. That is why I wanted to play a heroine instead of being one.
Heroism and Freedom
As we end of this season of glorifying freedom, I have come to realize that true freedom isn't about making easy choices. True freedom is not about the choice of watching Stranger Things versus playing video games. Heroes do not pursue the easy route of fulfilling ones's emotions and passions and desires. That route leads only to more and more enslavement to self. Following easy desires and pleasures year after year wears away and finally strips you of courage and moral character. In fact, it even strips you of your wisdom and ability to make moral choices.
True freedom is being free enough to make hard choices---and when I write "hard choices" I actually mean the right choices--God's choices.
And true freedom always follows the path of sainthood. It is only the heroes who live and die free.
True freedom is fighting against self and taking the easy route of wrong choices that everyone else is taking. True freedom is being the player on the field and not the fan shouting from the stands. An epic life starts today with every choice you make. And God is calling all of us to be heroes—not play one in a theater.
Tuesday, June 11, 2019
AN OPEN LETTER TO THE BISHOPS
The Bridegroom is again meeting together for their biannual Bishops Conference and I wish to say a few words to them.
An Open Letter to the Bishops:
I was there in Baltimore during the Bishop's Conference last fall and attempted speaking to many of you. I stood outside the fantastic Marriott hotel in Baltimore ($300+ per night rooms) and waited for you to come out for breaks. You did. I saw you scurrying the few feet from the hotel entrance to the expensive (around $100 a dinner) Fleming Steakhouse. I saw how you avoided eye-contact with the victims who stood silently holding up pitiful signs begging for concern from you.
I was there watching how you jumped into your chauffeured, black suburbans to avoid hearing the cries of the elderly ladies "sheep" who you knew were there to confront you about the sex scandal. That was pretty scary for you, I guess. I guess you didn't think about the heartbreak of those fathers, mothers, sons and daughters of the church who needed to be reassured by you, their shepherd.
This year it will be different. You won't see me, and you won't see many of the hundreds who came out last year to beg you to listen to them—to beg you to end the silent treatment. You will be free to converse and walk to Flemings unmolested by small, elderly women who smell like the sheep. You won't be bothered by your Bride.
An Open Letter to the Bishops:
I was there in Baltimore during the Bishop's Conference last fall and attempted speaking to many of you. I stood outside the fantastic Marriott hotel in Baltimore ($300+ per night rooms) and waited for you to come out for breaks. You did. I saw you scurrying the few feet from the hotel entrance to the expensive (around $100 a dinner) Fleming Steakhouse. I saw how you avoided eye-contact with the victims who stood silently holding up pitiful signs begging for concern from you.
I was there watching how you jumped into your chauffeured, black suburbans to avoid hearing the cries of the elderly ladies "sheep" who you knew were there to confront you about the sex scandal. That was pretty scary for you, I guess. I guess you didn't think about the heartbreak of those fathers, mothers, sons and daughters of the church who needed to be reassured by you, their shepherd.
This year it will be different. You won't see me, and you won't see many of the hundreds who came out last year to beg you to listen to them—to beg you to end the silent treatment. You will be free to converse and walk to Flemings unmolested by small, elderly women who smell like the sheep. You won't be bothered by your Bride.
But please bishops, you need to understand that when the second wave of the sex scandal broke a couple years ago, there was so much anger. The anger the Bride felt towards you who are the Alter Christus is very much like the rage a woman feels when her husband is unfaithful to her. And even though a woman is crushed by her husband's infidelity, there is some spark of hope that his love for her will draw him back and the marriage can be repaired.
However, I saw it in your eyes last year. I could hear it in your voice. Many of you have lost your first love. Many of you bishops no longer care for your wife. And you continue your unfaithfulness, and protect your idolatrous lusts. Your voice is only to excuse and defend, not to sooth and protect your wife. Your silence is a silence of unfaithfulness and your Bride feels the depth of abandonment by many of you. And those of us who will be faithful to the wedding vows we made to God will not leave you nor God's Church, though our hearts are no longer angry but dulled by heartbreak. The fight has gone out of many who are the Bride. Our trust is broken and the horror of a dull, loveless future awaits. The time for our silence begins, a silence of despair.
There are a few of you bishops whose eyes have not been closed because of your love of God and your Bride. We see fear in your eyes too, we faithful Catholics can hear the panic in your voice, but it is of a different kind. We can see and hear you desperately trying to communicate to the Bride that you are aware of her sufferings. Thank you, thank you, thank you.
But in most bishop's demeanor, there is utter oblivion or worse yet, a smug defensiveness. At least those bishops who gain the most attention.
We may not know what is going on behind the closed doors of the Bridegroom. The door has been barred and the Bride no longer can walk in. There may be many of you who are fighting like hell for us, we just don't know it. Whatever the reality is, we who love our Lord, who love being Catholic, have stopped trusting our leaders. We don't trust what the United States bishops say. There have been too many lies, obfuscations, excuses and silence. There have been too many empty words and empty actions.
And most bishops simply do not care. We can feel it. And our hearts fail.
Friday, June 7, 2019
IT'S BEEN A WHILE
Hello!
Have been busy with a couple big projects but thought I might drop in and let you know that I was interviewed by Catholics Apologist, Gary Michuta today on Virgin Most Powerful Radio. Will link to their Youtube channel and I think by tomorrow, June 8th it will be available to listen to! Blessings.
VIRGIN MOST POWERFUL RADIO
Have been busy with a couple big projects but thought I might drop in and let you know that I was interviewed by Catholics Apologist, Gary Michuta today on Virgin Most Powerful Radio. Will link to their Youtube channel and I think by tomorrow, June 8th it will be available to listen to! Blessings.
VIRGIN MOST POWERFUL RADIO
Thursday, January 17, 2019
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